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HARMONIA ROSALES. CHICAGO / LOS ANGELES, b. 1984.

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Afro-Cuban and Jamaican, raised in a household that practised Santería, Rosales grew up inside a Yoruba spiritual tradition that the Atlantic slave trade had tried to erase. She began painting the gods after a simple realisation in the museum: the Renaissance walls held no women who looked like her or her daughters. So she built them from research into the suppressed Yoruba faith, and from her own Ori.

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Harmonia Rosales paints in the language of the European Old Masters — the same oil, the same light, the same grand compositions, and uses it to tell a story the Old Masters left out. Her canvases place Black women and the Yoruba deities, the orishas, exactly where Western art history refused to put them: at the centre, as gods, as the origin of everything. As she wrote of her own work: "the work exists in my Ori… every mind is a world."

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Rosales isn't decorating the canon with Black faces. She's arguing that a suppressed West African cosmology belongs at the origin of the story the West tells about itself — and proving it in the West's own visual language. For a Nigerian and diaspora readership, that argument isn't abstract: these are your gods, on the ceiling, in oil, at the centre. That's the whole point of this magazine, made paint.

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